Brothers throughout this Jungle: This Struggle to Safeguard an Isolated Amazon Tribe

Tomas Anez Dos Santos worked in a modest glade far in the Peruvian rainforest when he noticed footsteps drawing near through the dense woodland.

He realized that he had been encircled, and stood still.

“A single individual stood, aiming using an bow and arrow,” he states. “And somehow he became aware that I was present and I commenced to escape.”

He found himself confronting members of the Mashco Piro. Over many years, Tomas—residing in the small village of Nueva Oceania—served as virtually a neighbor to these nomadic tribe, who shun interaction with strangers.

Tomas feels protective towards the Mashco Piro
Tomas feels protective towards the Mashco Piro: “Allow them to live as they live”

A recent study issued by a rights organization states exist a minimum of 196 described as “isolated tribes” remaining worldwide. This tribe is believed to be the largest. It says a significant portion of these communities may be eliminated within ten years should administrations neglect to implement further actions to defend them.

The report asserts the most significant dangers come from logging, digging or drilling for petroleum. Remote communities are extremely at risk to common illness—therefore, it says a danger is posed by exposure with proselytizers and social media influencers seeking attention.

Recently, members of the tribe have been venturing to Nueva Oceania more and more, according to locals.

The village is a fishermen's community of seven or eight households, located high on the shores of the local river in the heart of the of Peru rainforest, a ten-hour journey from the most accessible town by canoe.

This region is not recognised as a preserved reserve for isolated tribes, and deforestation operations function here.

Tomas reports that, at times, the racket of industrial tools can be noticed around the clock, and the Mashco Piro people are seeing their forest disrupted and destroyed.

Among the locals, inhabitants state they are divided. They fear the projectiles but they hold strong respect for their “relatives” who live in the jungle and desire to safeguard them.

“Let them live as they live, we are unable to change their way of life. That's why we preserve our separation,” says Tomas.

Tribal members seen in the Madre de Dios region area
Tribal members photographed in Peru's Madre de Dios region area, June 2024

Residents in Nueva Oceania are anxious about the destruction to the Mascho Piro's livelihood, the danger of aggression and the likelihood that timber workers might introduce the Mashco Piro to sicknesses they have no immunity to.

During a visit in the settlement, the tribe made their presence felt again. Letitia, a resident with a toddler girl, was in the jungle gathering food when she heard them.

“There were calls, shouts from individuals, a large number of them. As though there were a crowd yelling,” she told us.

It was the first instance she had met the tribe and she fled. Subsequently, her head was continually pounding from fear.

“As operate deforestation crews and firms clearing the woodland they are escaping, maybe out of fear and they come close to us,” she explained. “We are uncertain how they might react to us. This is what terrifies me.”

Recently, two individuals were confronted by the Mashco Piro while catching fish. One man was wounded by an projectile to the gut. He recovered, but the other man was located lifeless after several days with nine injuries in his frame.

This settlement is a small fishing community in the of Peru jungle
The village is a tiny fishing village in the of Peru forest

The administration maintains a approach of no engagement with remote tribes, establishing it as forbidden to start contact with them.

This approach originated in the neighboring country following many years of lobbying by tribal advocacy organizations, who saw that initial interaction with secluded communities could lead to whole populations being eliminated by disease, poverty and starvation.

During the 1980s, when the Nahau community in Peru came into contact with the outside world, a significant portion of their community died within a few years. In the 1990s, the Muruhanua people experienced the same fate.

“Isolated indigenous peoples are highly at risk—in terms of health, any contact could transmit diseases, and including the most common illnesses might eliminate them,” states an advocate from a Peruvian indigenous rights group. “Culturally too, any contact or intrusion can be very harmful to their life and health as a community.”

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Suzanne Obrien
Suzanne Obrien

A passionate music journalist and critic with a deep love for Canadian artists and indie music culture.